AHADITH QUDSI IMAM NAWAWI,R.H
ستاسو د ټولو يوه ښه سرچينه ده اسلام پوره پيغامونو رسونکئ. ستاسو په ژبو
Al Hadith Qudsi # 34:
sorry arabic text will soon in shah allah
On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:"Allah the Almighty said:
'O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.'"
[At-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.]
Al Hadith Qudsi # 35:
sorry arabic text will soon in shah allah
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:"Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: 'Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?'"
[Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).]
In a version by Muslim the Hadith ends with the words:
"And thus He continues till [the light of] dawn shines."
[Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).]
In a version by Muslim the Hadith ends with the words:
"And thus He continues till [the light of] dawn shines."
Al Hadith Qudsi # 36:
sorry arabic text will soon in shah allah
On the authority of Anas (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said:"The believers will gather together on the Day of Resurrection and will say: 'Should we not ask [someone] to intercede for us with our Lord?' So they will come to Adam and will say: 'You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.' And he will say: 'I am not in a position [to do that]' - and he will mention his wrongdoing and will feel ashamed and will say: 'Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur'an Chapter 11 Verses 45-46), and he will feel ashamed and will say: 'Go to the Friend of the Merciful (Abraham).' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention the talking of a life other than for a life (Qur'an Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: 'Go to Jesus, Allah's servant and messenger, Allah's word and spirit.' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.' So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: 'Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted.' So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: 'There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity.' There shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing an atom.
[Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).]
Al Hadith Qudsi # 37:
sorry arabic text will soon in shah allah
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:"Allah said:
'I have prepared for My righteous servants what no eye has seen and no ear has heard,
nor has it occurred to the human heart.'"
Thus recite if you wish (1): "And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden
(Qur'an Chapter 32 Verse 17)."
(1) The words "Thus recite if you wish" are those of Abu Hurayrah.
[Bukhari, Muslim, at-Tirmidhi and Ibn Majah.]
Al Hadith Qudsi # 38:
sorry arabic text will soon in shah allah
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:"When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: 'Look at it and at what I have prepared therein for its inhabitants.'" The Prophet (peace and blessings of Allah be upon him) said: "So he came to it and looked at it and at what Allah had prepared therein for its inhabitants." The Prophet (peace and blessings of Allah be upon him) said: "So he returned to Him and said: 'By your glory, no one hears of it without entering it.' So He ordered that it be encompassed by forms of hardship, and He said: 'Return to it and look at what I have prepared therein for its inhabitants.'" The Prophet (peace and blessings of Allah be upon him) said: "So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: 'By Your glory, I fear that no one will enter it.' He said: 'Go to Hell-fire and look at it and what I have prepared therein for its inhabitants;' and he found that it was in layers, one above the other. Then he returned to Him and said: 'By Your glory, no one who hears of it will enter it.' So He ordered that it be encompassed by lusts. Then He said: 'Return to it.' And he returned to it and said: 'By Your glory, I am frightened that no one will escape from entering it.'
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked." In this context it refers to forms of religious discipline that man usually finds onerous.
[At-Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).]
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked." In this context it refers to forms of religious discipline that man usually finds onerous.
[At-Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).]